Feast of St Paul of the Cross

"Everything is contained in the Passion of Jesus. Do your best to stay hidden in the wounds of Jesus. In this way you will become rich in everything that is good and filled with God’s true light, so that you will be able to fly to perfect holiness. Be as simple as a child: always see the best in everyone and, with good intention, excuse the one who hurts you, seeing whatever harm he does as the result of some temptation. What destroys community is judging other people’s actions while losing sight of one’s own." - In the Heart of God, the Spiritual Teaching of St. Paul of the Cross

Rich in What Matters to God [The Gospel]

Someone in the crowd said to Jesus, “Teacher, tell my brother to share the inheritance with me.” He replied to him, “Friend, who appointed me as your judge and arbitrator?” Then he said to the crowd, “Take care to guard against all greed, for though one may be rich, one’s life does not consist of possessions.”

The Task of Prayer at Appointed Hours [St Agustine]

Let us always desire the happy life from the Lord God and always pray for it. But for this very reason we turn our mind to the task of prayer at appointed hours, since that desire grows lukewarm, so to speak, from our involvement in other concerns and occupations. We remind ourselves through the words of prayer to focus our attention on the object of our desire; otherwise, the desire that began to grow lukewarm may grow chill altogether and may be totally extinguished unless it is repeatedly stirred into flame.

The Earthly & The Heavenly City [Vatican II]

That the earthly and the heavenly city penetrate each other is a fact accessible to faith alone; it remains a mystery of human history, which sin will keep in great disarray until the splendor of God's sons, is fully revealed. Pursuing the saving purpose which is proper to her, the Church does not only communicate divine life to men but in some way casts the reflected light of that life over the entire earth, most of all by its healing and elevating impact on the dignity of the person, by the way in which it strengthens the seams of human society and imbues the everyday activity of men with a deeper meaning and importance. Thus through her individual matters and her whole community, the Church believes she can contribute greatly toward making the family of man and its history more human.

I Am God's Wheat [St Ignatius of Antioch]

I am writing to all the churches to let it be known that I will gladly die for God if only you do not stand in my way. I plead with you: show me no untimely kindness. Let me be food for the wild beasts, for they are my way to God. I am God’s wheat and shall be ground by their teeth so that I may become Christ’s pure bread. Pray to Christ for me that the animals will be the means of making me a sacrificial victim for God.

The Sacrifice of Christians [St Augustine]

Every work that effects our union with God in a holy fellowship is a true sacrifice; every work, that is, which is referred to that final end, that ultimate good, by which we are able to be in the true sense happy. As a consequence even that mercy by which aid is given to man is not a sacrifice unless it is done for the sake of God. Sacrifice, though performed or offered by man, is something divine; that is why the ancient Latins gave it this name of ‘sacrifice,’ of something sacred. Man himself, consecrated in the name of God and vow to God, is therefore a sacrifice insofar as he dies to the world in order to live for God. This too is part of mercy, the mercy that each one has for himself. Scripture tells us: "Have mercy on your soul by pleasing God.”

The Bad Are Many And The Good Few [St Gregory the Great]

"In the Church, the bad are many and the good few"

From the Gospel for the 19th Sunday after Pentecost according the extraordinary form of the Roman Rite - Matthew 22:11-14: And the king went in to see the guests and he saw there a man who had not on a wedding garment, and he saith to him: "Friend, how camest thou in hither, not having on a wedding garment?" But he was silent. Then the king said to the waiters: "Bind his hands and feet, and cast him into the exterior darkness: there shall be weeping and gnashing of teeth." For many are called, but few are chosen.

The Sufferings Of This Present Time [St Cyprian]

The sufferings of this present time are not to be compared with the glory that is to be revealed in us. Who would not strive wholeheartedly to attain to such glory, to become a friend of God and straightway rejoice with Christ, receiving heavenly rewards after earth's torment and suffering?

Oblation: We Become What We Celebrate [St Fulgentius]

In our offering of the holy sacrifice we fulfill the command of our Savior, as recorded by the apostle Paul: "The Lord Jesus, on the night in which he was betrayed, took bread, and after he had given thanks, broke it and said: "This is my body, which is for you. Do this in remembrance of me. In the same way, after the supper, he took the cup saying: This cup is the new covenant in my blood. Do this, whenever you drink it, in remembrance of me. For as often as you eat this bread and drink this cup, you shall proclaim the death of the Lord until he comes."

Many Kinds of Martyrdom [St Ambrose]

As there are many kinds of persecution, so there are many kinds of martyrdom. Every day you are witnesses to Christ. You were tempted by the spirit of fornication, but feared the coming judgment of Christ and did not want your purity of mind and body to be defiled: you are a martyr of Christ. You were tempted by the spirit of avarice to seize the property of a child and violate the rights of a defenseless widow, but remembered God’s law and saw your duty to give help, not act unjustly: you are a witness to Christ. Christ wants witnesses like this to stand ready, as Scripture says: Do justice for the orphan and defend the widow. You were tempted by the spirit of pride but saw the poor and needy and looked with loving compassion on them, and loved humility rather than arrogance: you are a witness to Christ. What is more, your witness was not in word only but also in deed.

Feast of St Bruno

St. Bruno was born in 1030 in Cologne, Germany. He became a priest and achieved fame as a professor of theology at Rheims. He decided to leave the world and pursue a life of complete solitude and prayer. He established his hermitage in Chartreuse, near Grenoble, France. Soon he attracted disciples and he established the first monastery of Carthusian monks. Pope Urban II called him to Rome, but later Bruno was able to establish a second monastery in Italy. He died in 1101 at Calabria. This feast is celebrated today both in the Ordinary Form and the Extraordinary Form of the Roman Rite.

The Transitus of St. Francis of Assisi & Oblates of the Last Martyrdom

Dear Members & Friends of Transitus,

Today is an exciting day for Transitus Oblates of the Last Martyrdom, as this evening we celebrate the Transitus of St. Francis of Assisi - the passing of his soul from this life to eternity - on the eve of the feastday of our patron (October 4). It is also the occasion on which certain members are admitted into Transitus as well as an opportunity for all members to recommit themselves to the life of monks according the Transitus Rule and "School of Perfection" either as a Postulant, Novice, Guest, or fully admitted Oblate.

In the Heart Of The Church I Will Be Love

Ah! my Jesus, pardon me if I am unreasonable in wishing to express my desires and longings which reach even unto infinity. Pardon me and heal my soul by giving her what she longs for so much!

To be Your Spouse, to be a Carmelite, and by my union with You to be the Mother of souls, should not this suffice me? And yet it is not so. No doubt, these three privileges sum up my true vocation: Carmelite, Spouse, Mother, and yet I feel within me other vocations. I feel the vocation of THE WARRIOR, THE PRIEST, THE APOSTLE, THE DOCTOR, THE MARTYR. Finally, I feel the need and the desire of carrying out the most heroic deeds for You, 0 Jesus.